Tag Archives: demon

March 29, 2017 – Tribe

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A bumpy truck ride, hitchhiking through the hills outside of Urique, I made my way out to a location called Guadalupe Coronado. Along gravel roads and through some terrifying curves rests a small Mission-style Church and a cluster of makeshift houses. One could scarcely believe anybody would live in this remote location, and it’s hard to image how a church of this size was built here.

Sipping a thick, creamy-looking sludge from plastic one-gallon milk jugs, another hitchhiker in the bed of the pickup handed me his beverage and insisted I take a sip. It smelled like a freshly-opened can of corn, and I was told that this is a special drink made for Semana Santa (holy week) in the Copper Canyon Region. Called Tesgüino, this is a fermented corn beer made by the Tarahumara Indians of Sierra Madre. The Tarahumara people regard the beer as sacred, forming a significant part of their society. It’s estimated that the average family spends at least 100 days per year directly concerned with the growing and manufacture of tesgüino, and Semana Santa is an event where a majority of their stock is consumed.

It didn’t taste very good, but I was honored that I was invited to imbibe with a group of strangers.

Outside the church, a group of men and boys are painted in black and white to serve as symbolic demons who want to attack the church. They whoop and holler and dance around, and rush into the church. Another group of young men, holding spears, then chase the demons out of the church. This is the beginning of holy week, and the tableaux goes on for several hours, until nightfall, when a candle-lit procession begins, and the whole community walks a specific route in and around the church until sunrise.

I’ve never seen anything like it in my life.

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March 14, 2017 – Semana Santa

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In the Copper Canyon region, there’s a blend of old-world tradition and new-world tradition. Native rites and contemporary Catholicism blend together. During Holy Week (semana santa), there are a number of distinct rituals that play out.

Outside of Urique, in a small village called Coronado, the surrounding communities come together for an event surrounded by demons, angels, corn beer, and theatrics.

Several players paint themselves in black and white paint and arm themselves with swords, halloween masks, toy guns, and run around the chapel as symbolic demons attempting to penetrate and destroy the holiest site in the community. Other players, mostly young boys arms with spears, burst from the chapel doors and chase the demons away.

This goes on for a full twenty-four hours.

A procession, all of the other citizens who aren’t play-acting, light candles and walk both around and through the chapel, all throughout the night. Wreathes of smoke and fire-lit faces dot the black night. Folks on the side, attending to watch and cheer the defenders – like spectators at a sporting event – drink corn-beer and talk amongst themselves.

This is both spectacle and ritual, secular and religious, communal and personal.

It is one of the most unique expressions of faith and community I have ever seen in my entire life.

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